21 May 2015

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Tags: Parents

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Categories: Homilies / Messages, News

At his General Audience yesterday, Pope Francis encouraged parents to not “exile themselves from the education of their children”, but to take responsibility of educating their children, in partnership with schools and teachers.

Continuing his weekly catechesis on the family, the Holy Father focused on the importance of the education of children, “an essential characteristic of the family” and the family’s “natural vocation”. Parents, he said, in spite of challenges – like work and even separation from each other – must put in effort to nurture the child: “It is difficult for parents to educate their children when they see them only in the evening, when they return home tired from work – those who have the good fortune of having work! It is even more difficult for separated parents, who are weighed down by their condition: poor souls, they have had difficulties, they have separated and so often the child is taken as hostage and the father speaks badly to him of his mother and the mother speaks badly to him of the father … they must not be used as hostages against the other spouse. They must grow hearing the mother speak well of the father, even though they are not together, and the father speaking well of the mother. For separated parents this is very important and very difficult, but they can do it.”

The pope lamented the rupture between the family and school. “Today the educational pact has been broken. And thus, the educational alliance of society with the family has entered into crisis because reciprocal trust has been undermined. The symptoms are many … At times there are tensions and mutual mistrust and the consequences naturally fall on the children”. On the other hand, he said, “the so-called ‘experts’ have multiplied, who have taken the role of parents even in the most intimate aspects of education. On emotional life, on personality and on development, on rights and duties the ‘experts’ know everything: objectives, motivations, techniques. And parents must only listen, learn and adapt themselves. Deprived of their role, they often become excessively apprehensive and possessive in dealing with their children, to the point of not correcting them ever: ‘You can’t correct your child’. They tend increasingly to entrust them to the ‘experts’, even for the most delicate and personal aspects of their life, putting themselves in the corner, and thus parents today run the risk of excluding themselves from the life of their children. And this is very grave!” He continued: “Evidently this approach is not good: it isn’t harmonious, it isn’t dialogic, and instead of fostering collaboration between the family and the other educational agencies, the school, it opposes them”.

Pope Francis reminded us that “Christian communities are called to offer support to the educational mission of families”, citing St Paul’s exhortation for the reciprocity of duties between parents and children: “Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged” (Colossians 3:20-21). “At the base of everything is love”, he said.

Finally, he lauded the many “wonderful examples we have of Christian parents full of human wisdom”, who “show that a good family education is the spinal cord of humanism”. Asking the Lord to “give Christian families the faith, the freedom and the courage necessary for their mission”, he challenged parents to “return from their exile … and re-assume fully their educational role”.

Read the Holy Father’s catechesis here.

5 April 2015

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Tags: Educators

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Categories: Events, Homilies / Messages

At the 2015 Catholic Education Conference, Archbishop Goh and Jesuit priest exhorted educators to point to the source of Catholic values and talk about the stories of their Religious founders. Catholic News reporter Mel Diamse-Lee sat in.

 

Archbishop William Goh challenged educators to speak of the source of values, Christ, to their students during teachable moments.

The impassioned homily of Archbishop William Goh rang out throughout the packed auditorium of St Gabriel Secondary School on March 16 as he encouraged teachers to talk about Catholic values to their students and point to Christ as the source of these values.

“A Catholic school that does not proclaim Christ explicitly at the end of the day, I don’t think is a Catholic school,” Archbishop Goh told some 400 Catholic educators, parents, members of school management committees and Religious Brothers and Sisters attending the Catholic Education Conference organised by the Archdiocesan Commission for Catholic Schools (ACCS).

At the Mass prior to the conference, he said that with the world changing rapidly as a result of technology, science and mass communication, “traditional values that we hold so strongly and steadfastly are being eroded away”.

Noting that “all our Catholic schools started with strong moral and religious values,” he added that “perhaps the current generation of leaders that we have … benefitted from our Christian Catholic education”.

However, because of secularisation and the negative effects of relativism, individualism and consumerism, these values are being challenged.

“What distinguishes us from non-Christian schools? Our values ultimately, are not simply ethical values, no, they are the values founded in Christ. Christ is the centre of all we do. When we give them [students] values but don’t give them the source of the values, we shortchange them. It’s like giving fish to people but we don’t teach them how to fish.”

Addressing teachers in the audience, he said, “As educators, you are to form minds. Your task is to give life. More than the physical and material, your task is to give the fullness of life … Ask yourselves, ‘Are we sincere in giving [students] a fuller life?’ ”

The archbishop also noted the four major challenges facing Catholic schools today: the dwindling population of Catholic students, the declining presence of Religious, whom he called “icons of the sacred”, from their schools; the role of the Ministry of Education (MOE) as the main payer and policy maker; and the autonomous way Catholic schools are run, being sponsored by various Religious congregations.

Keynote speaker, Jesuit Fr Christopher Gleeson, emphasised that telling stories, like Jesus did with parables, reinforces the Catholic identity of schools.

Character of Catholic schools

Picking up from where Archbishop Goh left off, Fr Gleeson gave the conference participants an opportunity to reflect on the theme of the conference, The Character of Catholic Schools. He put together a slide presentation with through-provoking quotations.

An educator for 21 years, he based his morning talk on the Vatican’s 2014 document, Educating Today and Tomorrow – A Renewing Passion.

Storytelling is a powerful way of transmitting the character of Catholic schools, Fr Gleeson said.

“Good storytelling builds on the experience of one’s listeners. The parables, which Jesus told, are ‘springboard stories’ leading people to discover the answers for themselves.”

From the Vatican document, he quoted: “Teachers are called upon to rise up to a major educational challenge, which is the recognition, respect and enhancement of diversity.”

He also spoke about “sacramental vision”, of finding God in all things, and being found by God in all things. “The test of our education is if we are able to produce people of discernment.”

Fr Gleeson’s afternoon talk focused on the character of a teacher, picking out the walk to Emmaus (Luke 24:13-35) as a model for teaching.

Pedagogy is about accompaniment, Fr Gleeson said. In the Gospel where Jesus met two discouraged disciples leaving Jerusalem, Jesus models the six “best elements of companionship”: walking with others, listening to their heart, telling a story, disposing (not imposing) blessing, and setting hearts on fire.

“True education is about transformation, and all teachers are, or should be, important figures in the lives of their students,” he said.

During the breakout session, where participants were grouped according to school levels, four questions were posed based on the sharing of Fr Gleeson on the key characteristics of Catholic schools that are successfully nurtured, challenges of operationalising what has been discussed, and which of the challenges participants would want to take up to help Catholic schools realise their Catholic identity.

Fr Edward Seah, acting executive director of ACCS, also gave an update on the seven key areas of improvement identified at the ACCS conference in September 2013. Among these were the creation of a directory of Catholic educators, school chaplaincy teams, greater laity involvement, formation and induction of principals and vice principals, and implementation of a Catholic ethos self-assessment framework and a Civics and Moral Education/Religious Education curriculum.

Feedback

Participants at the conference felt encouraged and inspired by the homily and reflection points given.

Canossian Sr Margaret Goh, lead chaplain and supervisor of the four Canossian Schools and St Magdalene’s Kindergarten, said, “The conference was well thought through, especially with Fr Edward giving an update on what ACCS has accomplished in the key areas for improvement. I embrace the bishop’s challenge of evangelising in the sense that there is a need to point to the source of values. The [Catholic] schools can be avenues for evangelisation, without imposing.”

Mr Eugene Yeow, a Catholic Junior College teacher, said, “It was good for me to know that the good practices are there. The spiritual health of schools is not as bad as we are led to believe, although it could be better. Kerygma [ongoing formation] can be provided in order to deepen the faith [of teachers]… so the students get the best out of our own experience.

“The personal challenge would be the mindset of teachers, the tendency for Catholic teachers to be more quiet when it comes to evangelisation. The transformational step is to view why there is a need for it. It is so that the children can see the impact. On a school level, hopefully there would be a continued dialogue between Catholic schools management and MOE.”

Madam Elizabeth Dass, a teacher at the Canossian School (For the Hearing Impaired), felt that the conference was “something like bread, feeding us with information. It was an avenue for sharing with other teachers and sharing faith, opinions, experiences and frustrations. At the end of the day, we can always mention Jesus during teachable times. The conference inspired me to mention Jesus in a teachable way.”

Sr Delphine Kang, supervisor of Marymount Convent School, thought that the conference was “really very good. A lot of people were very excited, very inspired to be witnesses and sacraments in the school. It’s not new but it’s an awakening. It’s good now and again to be reminded.”

Parent volunteer, Ms Clare Leong, said, “I think the conference has been successful in getting the Catholic educators together to work towards a more united direction for all Catholic schools in Singapore. I really appreciated the opportunity to share and to exchange each school’s experiences, ideas and practices.

 

Source: Catholic News, April 5, 2015, Volume 65, Number 07

2 February 2015

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Tags: Educators

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Categories: Events, Homilies / Messages

Four new principals of Catholic schools in Singapore were commissioned by Archbishop William Goh on Saturday, 24 January 2015, in a special commissioning mass organised by the Archdiocesan Commission for Catholic Schools (ACCS).

The new principals are Mr Wilbur Wong, Montfort Junior School; Mr Mark Gerard Minjoot, Montfort Secondary School, Mdm Soh Lai Leng, Catholic High School; and Mr Kevin Hannah, SJI International Elementary School.

More than a hundred family members, friends, educators, colleagues, students and fellow principals attended the mass, held at the chapel of St Joseph Institution International.

Children of God

In his homily, Archbishop William pointed out that all three readings of the day coincidentally speaks about a vocation in life. He reminded those present that every human person ultimately “has a vocation to be a child of God, who share in the life and love of God.”

Citing examples from the three readings, Archbishop William affirms that, “at the end of the day, everybody who is called to proclaim the good news, must be at the service of truth and love.” He further questions, “Isn’t education a pursuit of truth and love?”

He explains that a Catholic school provides beyond simply an academic formation, but also human, moral, psychological, and most importantly, spiritual formation, pointing out that, “This is what makes a person human. Because every human person who has a soul, is seeking for God ultimately. In every person, the heart is restless.”

The principal and bishop

After reminding educators that every student is called to be a child of God, and the holistic approach of a Catholic education, Archbishop addressed the principals directly, “My dear principals, although your ultimate target, your audience, is your students, your immediate target is in fact your teachers and those who work directly under you. It’s like being a bishop actually.”

He elaborates further, “As a bishop, my audience is the entire people of God. But I can’t reach out to every single person in my life! Yes I preach to big crowds, I make appearances, but I cannot journey with everyone personally. So who will be my mouthpiece? My priests. Therefore it is the duty of the bishop to ensure that his priests are formed, and his priests are aligned to the mission of the church.”

Building on this point, Archbishop William hopes that principals, Catholic educators, and those working in Catholic schools, may continue to build their faith and hold onto Catholic principles, “because we cannot give what we do not have.”

Archbishop William concludes his homily by empowering those working in Catholic schools, that they should not be afraid to teach and guide students according to Christian values, because “the very fact that parents have chosen to send their child to a Catholic school, means they are saying ‘this is a good place for my child’.”

At the end of the homily, all principals and vice-principals present were invited to recite a prayer of commitment, and received a blessing from the Archbishop.

Past experiences

Mr Wilbur Wong, Montfort Junior School, was previously the Deputy Director for the Engagement & Research Division at the Ministry of Education, and before that he was principal of Telok Kurau Primary from 2005 to 2013.

Some key priorities he sees in his role as principal are, “to understand the needs of my students, staff and parents and continue to build on the good work of my predecessors. To ensure that Montfort Junior School continues in the tradition of St Louis Marie de Montfort and develop each Montfortian to be a ‘Man for Others’.”

Mr Mark Gerard Minjoot, Montfort Secondary School, was previously the principal of Greendale Secondary School from 2008 to 2014, and before that a vice-principal at Victoria School, as well as Deyi Secondary School.

Mdm Soh Lai Leng, Catholic High School, was previously principal of Holy Innocent’s High School for six years, and before that she was vice-principal at Marsiling Secondary School, as well as Naval Base Secondary School.

“I am happy to be back in the Catholic school family, and also excited because this new role is different and interesting. It will be a totally different environment for me, because this is an all-boy’s school as well as both primary and secondary levels,” Mdm Soh describes.

Mr Kevin Hannah, SJI International Elementary School, is Australian and has worked in Perth, Jakarta, London, Kuala Lumpur, and most recently, was Head of Junior School at All Hallows School in Somerset, UK.

Mr Hannah, who has been working in Catholic schools for most of his career, describes, “Once I committed to becoming a teacher there was never any doubt that I would end up in Catholic education. An education system that is underpinned by the Gospels, that emphasises the uniqueness of every child and with a pastoral system based on forgiveness resonates with me.”

 

28 January 2015

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Tags: Educators

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Categories: Homilies / Messages

By Archbishop William Goh

 

All three readings of this Sunday’s reading focuses on the call, a vocation in life. Every one of us is called to a particular purpose in life. In the first reading, we have Jonas who was called to preach to the Ninevites to repent and save them from disaster. In the gospel, we have Jesus who began his mission to proclaim the good news, and we have the call of the two apostles who left everything to follow the Lord Jesus. St Paul also speaks about a call. This vocation that St Paul speaks about, is not simply a vocation here on earth, but a vocation for eternity. That is why he says, “I say this because the world we know is passing away.” Our ultimate vocation in life is really to be a child of God, who share in the life and love of God. That is the ultimate vocation of everyone.

My brothers and sisters, as we come here this afternoon in this mass dedicated to principals, especially as Catholic educators, it is important for us to reflect on the vocation of the Catholic principal. This is the appropriate occasion to reflect on what the Lord is asking us to do, in order to fulfil our vocation in life. Indeed my dear brothers and sisters, we will never be truly happy in life, unless we live our vocation to the fullest.

In today’s gospel we have Jesus who began His mission to proclaim the good news and He said, “The time has come and the kingdom of God is close at hand. Repent, and believe in the good news.” How did Jesus proclaim the good news of the kingdom? Principally by teaching, by formation, and most of all, in the service of love. We know that the life of Jesus was dedicated to the healing and restoration of humanity. He wants to restore every one of us to the dignity of sons and daughters of God. So one way to proclaim the good news is to be in the service of love.

The other way to proclaim the good news, as we have read in the first reading of Jonah, is to be at the service of truth. It was not easy for Jonah to go to a pagan land and speak to the Ninevites, who were uninterested, and to ask them to repent or else they might face the consequences of their actions.

And so my dear brothers and sisters, what then is the role of the principal? At the end of the day, everybody who is called to be proclaim the good news, must be at the service of truth and love. So the challenges of a Catholic principals are really great. You know it is daunting enough to be a principal, but to be a Catholic principal, is even more daunting. And suppose you are a principal who happen to be teaching in a Catholic school, that is doubly daunting.

And why do I say this? If we want to be at the service of truth and love, then it presupposes that we are clear of what we intend to do for our children. Our young people here, what do we expect for them? What is our hope for these young people that the Lord has entrusted to us? Our hope is that they will believe in truth and in love. For them, it’s more than just simply offering them an academic formation. Academic formation is only a tool for something else.

A Catholic school has to provide beyond academic formation – a holistic formation, in terms of human, moral, psychological, and most importantly, spiritual formation. This is what makes the person human. Because every person is not simply a man, but every human person who has a soul, is seeking for God ultimately. Whether he or she recognises God or not, that is secondary.

The point is that in every human person, the heart is restless. The fact that the heart is restless, means they are seeking for the ultimate provider. That is why no one can be satisfied simply with material success. Even if you provide our young people with the best education, they can do very well academically, but there is no guarantee of happiness. Because happiness ultimately, is when we begin to see that our lives is not we for ourselves. That the skills we acquire is meant for the service of truth and love, for God, for humanity.

Anyone who studies for himself alone will never go far. In fact, he becomes a source of inhibition to society. Because he is individualistic, materialistic, he only works for himself. This is our concern for our children, our young people, the future of humanity. Otherwise we will face the same consequence of the Ninevites.

My dear principals, although your ultimate target, your audience, is your students, your immediate target, will not be your students. It will be your teachers, those who work directly under you. So principals, actually you must have two eyes, one eye to look at the future, how the students are being formed, the other eye, you have to look how the teachers are forming the students. It’s like the bishop. Actually the bishop and principal are the same.

Why do I say this? Because for me as a bishop, who is my audience? My audience is the entire people of God. But I can’t reach out to every single person in my life. Yes I make appearances, I preach to big crowds, but I cannot journey with everyone individually. So who will be my mouthpiece? My priests. So the most important group of people for the bishop will be his priests, although my goal is to serve the people. Because my priests have a direct impact to them, it is the duty of the bishop to ensure that his priests are formed, that his priests are aligned to the mission of the Church.

Similarly principals, you cannot reach out to every student. Your teachers have direct control over them. The truth is this, formation is not purely academic. Even in an academic lesson, when you start citing examples, I am sure the teacher would directly, or indirectly, convey his or her values of life.

You know when we speak of Catholic education, we are not fragmenting education – oh now its biology, now its geography, now its scripture lesson. Catholic education is not a matter of subjects. Catholic education is that the whole curriculum, all its values, are motivated by Christian principles.

Therefore I say, your immediate care must be for your teachers. Because if your teachers are not aligned with your vision and mission, and with the values of the schools, in this sense with the values of the Catholic faith, then how are they going to provide a Catholic education?

My dear educators, if truth cannot be found, then what are we doing? Isn’t education a pursuit of truth and love? And that is why for us Christians, the Catholic teaching is real. Truth and love ultimately can only be found in God. Christ for us is the fullness of truth and love. That is what the responsorial psalm says, “teach me your paths, guide me in your truth, for you are my God, my saviour”.

So the principal will have to ask himself or herself, how can we deepen our faith? Even if you are not a Catholic. If you are not a Catholic teaching in a Catholic school, I empathize with you. Because how are you going to imbibe in the values, especially when it concerns Catholic teaching. How are you going to promote a Catholic spirituality, when actually, yes perhaps you embrace it and accept it, but it is not from your heart? That is a real challenge. It is already difficult enough for many of our Catholic principals. Because not all our Catholic principals are praying every day, reading the word of God. But I hope they are! I presume that all Catholic principals are so convinced in their faith and that is why they are interested in Catholic education.

Many of our protestant Christian schools are highly respected, and many people want to enter those schools. Because people see the values that these schools uphold in terms of faith and morals. Even more than Catholics, protestant Christian parents want their children to go through such schools.

I think it is important for us to raise the standard of Catholic education in our schools. Our schools must be truly Catholic, in the fullest sense of the word. We have to ensure that education is Catholic, motivated by Catholic principles. Otherwise, I don’t see why we call ourselves Catholic schools.

Of course, in the process of imparting our faith, and we have always said, there is no way others would feel threatened, because we never proselytise. But faith has to be proclaimed! Faith has to be shared. Otherwise, they will not know the fullness of life and fullness of truth. That is why as educators, we should not only want our students to pass their exams, but also to be happy in life here on Earth. From that perspective, this is where Catholic principals, you will have to really acquire and understand the faith. We cannot teach what we have not been taught. And we want to give only the best.

I believe, my brothers and sisters, that if people send their children to a Catholic school, even if they are not Christian, the fact that they send, they are implicitly saying “my children will be for you”. If they had so much against the Catholic faith, then they would ensure their children goes to another school, in case they get indoctrinated. But the truth is, many people are happy and appreciative of the Catholic values that we impart to our young people. And therefore we should not feel defeated, but rather feel courageous, that this is what they want.

Teaching is more than just a mundane thing. In the gospel today, we have the disciples casting out nets and mending their nets, and these are mundane things people do everyday. But as teachers and principals, we may be doing the same thing everyday, but it is not mundane. That is to say, we have to be clear of our vision and mission. We have to be clear of what we want to do and how we want to help people. For me, life is really worth living, it not just going through the chores. Teachers can just go through the chores too, they can just teach, just do their work. But these kinds of teachers will not bring us far. Same for students, if you just study for the sake of studying, you won’t go far. You study because you have a mission, because there is a mission waiting for you, because there are many people waiting for you. We want to change the world, we want to empower lives, and we want to make a difference in society. Then our studies become focused, and our work becomes empowered.

And so my dear brothers and sisters, I finish by saying this. Jesus said to Andrew and peter, “Follow me, and I will make you fishers of men.” Will you allow Jesus to catch you? Before you can catch others, we need to be caught by Jesus. If Jesus has not yet caught you, then you have not fallen in love with Him. If you have not fallen in love with Him, then you will lack power in your mission.

 

16 September 2014

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Tags: Educators

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Categories: Events, Homilies / Messages

By Msgr Ambrose Vaz

 

My dear friends, the occasion of the feast of the holy cross indeed provides a very good backdrop for our celebration of teacher’s day. You know as teachers very often, you will use something as a kind of visual aid in order to bring out a message. And today when we look at the cross, we see that as a beautiful aid, to remind us of the tension in life that exists, and the need therefore for someone to help us to cope with the pressures and difficulties of life. And the one, who therefore hangs on the cross, Jesus, is for us the ultimate teacher, the ultimate educator; the one that helps us not only to recognise, but to accept and to live out the mysteries of life.

And so the readings we find today are also appropriate in helping us recognise not just the paradigm but also perhaps the method of education. And if you look at our first reading, we have the story of the Israelites in the wilderness. They have been rescued out of Egypt in slavery and were on their way to the promise land. But on the way they started to get impatient, and started to grumble and to complain. Even as we look at this, we realise, ignorance, very often leads to a certain amount of frustration, and correspondingly impatience – an impatience that sometimes makes us arrogant, and even rebellious. And so as we look at the first reading, on the way through the wilderness, the people lost patience.

Today in the face of that kind of impatience, caused very often by ignorance or misinformation, there is a need for education, a need for someone to enlighten us. But even as we do that, we ask ourselves, what would be the source of that information? What would be the means by which we impart this information? And so the reading would go onto tell us, the people grumble and complain, and then Moses recognises that there was a need to do something, because their grumbling and impatience led to a certain degree of frustration to the point that they were bitten by fiery serpents.

Today we realise that when we remain impatient, angry, or ignorant, we end up hurting ourselves. The analogy given could be that bitten by fiery, poisonous snakes. And so Moses, recognising this, realises that the only way he’d be able to educate them, the only way he’d be able to help them effectively was to intercede with God. And so from the impatience caused by ignorance, we end up feeling more pain, more suffering. The help that we get eventually, has to come, has to be supplied through the intercession of God. And so that’s what Moses would do; he interceded for his people. In other words he asked God for the answers. Moses has a situation in which he has to give an answer; the people asked him why. And Moses turns to God for the answer. And the answer God would give to him was “believe in me, and as a sign of that faith you have in me, build a bronze serpent. When you look at it in faith, you will be healed.”

Today my dear friends, this is what education is all about. Education is much more than the imparting of information. Sometimes information can cause even more problems. Because we may not know what to do with that information, how to use it, and we may not know for what purpose to use it. And so a true educator is one that does not only impart knowledge, but also the reason for that knowledge, and the purpose and goal in using that knowledge. And ultimately we say, all knowledge comes from God, and all knowledge is to be used in order for us to be able to appreciate and serve God. And so that’s what the people would be made to realise, they wold be given a vital piece of information, that even though they are not aware of why they are made to walk in the wilderness, even though they are not very confident about why things are the way they should be, they have got to realise that the one that allows that and calls them, is the one who knows best.

And today when we talk about our catholic schools, we ask ourselves whether we are actually doing this. Are our students in our schools able not only to receive information, much knowledge, secular sciences and other wisdom, but are they able to see that the knowledge they receive, is ultimately pointing to serving God. Would they be able to recognise that the knowledge they receive is for a particular purpose, to help them not only acknowledge the God who gave them this knowledge, but to be able to use it to serve Him.

And so in our second reading, we see the example of Jesus himself. Jesus who empties himself, so that he’ll be able to be a model of humility, a model of the one that has come to show us how to be truly wise. Our true wisdom comes when we empty ourselves of our pride, when we are able to recognise that knowledge is from God, and therefore we are going to benefit from that knowledge. It means we have got to empty ourselves of our pride. Again today in our schools, that is what hopefully we are doing. Allowing our students to realise that the more brilliant they get, the more knowledge they receive, the more humble they are required to be. Because the knowledge and information they receive is not for themselves, but to be used to help others recognise God.

And so as we look at our gospel, this is what Jesus says as he tells Nicodemus the whole plan of God. God so loved the world that he emptied himself, He gave His Son, he gave up something, so that others may be prepared, better informed, and to be able to respond. Today my friends as we celebrate the feast of the Holy Cross and at the same time we celebrate teacher’s day, we thank God for the gift of our teachers. We thank God that in His effort to bring us through education, the education to being formed into his children, into the likeness of His Son, He has allowed us to have people in our lives, teachers, educators, who through humility, through emptying themselves, through their service, allow us to experience this. Our catholic schools are visible signs of the willingness of God to reach out to us, to be able to experience Him. Today we honour our teachers, who not only impart secular sciences and knowledge, but who through their life example, humility, and sacrifices they make, communicate to our students that knowledge alone is not enough. But knowledge has to shape character, and character has got to point us to God. As we celebrate this Mass today we pray for all our catholic teachers and schools, for all our teachers to continue in the mission of Jesus, the true educator, who educated us to the point of laying down his life. And therefore if all there is any reason for us today to teach, to proclaim, it is Christ.

Our theme today has been “Christ, Our Claim to Proclaim”. Our very reason and essence for being able to teach and communicate knowledge to others, is because essentially the true knowledge, true wisdom, truth itself, is Jesus Christ. And so let us celebrate Christ, our claim to proclaim, and even as he invites us to continue the mission that he came to achieve, the mission that he came on, let us at this Mass express our willingness to do so. Our willingness to walk in his footsteps, proclaiming the love of His Father, through the way that He lived in humility and service. Let us pray that we too can continue to be that kind of proclaimer, in a way that we as teachers, educators, parents, and all those involved, interested in education, will and should continue to do. Let us pray today for our teachers, and for our students that they be open to receive this education that comes from God through our teachers.

 

 

30 March 2014

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Tags: Educators, Parents, Students

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Categories: Homilies / Messages, News

My Dear Brothers and Sisters in Christ,

Some of you may have heard or read about the Frequently Asked Questions (FAQ) on Sexuality posted on the Health Promotion Board (HPB) website.

I want to assure you that our non-public engagement of the opposing groups on this issue is by no means evidence of our flight from our Christian calling to speak the truth and to defend the cause of the family and hence, of society and the future of humanity. My Consultors and I have chosen to take the path of constructive dialogue with the authorities, so as not to inflame the situation further and risk polarizing society.  As in all politically and socially sensitive issues, we believe that the best way forward is for all to calmly and purposefully engage in constructive dialogue in a spirit of patient understanding, mutual respect and compassion, always working towards the promotion of justice and dignity of the individual and for the greater good of society.

Accordingly, we have shared the Church’s concerns with the authorities and they have assured us that the government has not changed its position on the family (comprising heterosexual couples with children) as the indispensable, basic building block of society.  As Church, we will continue to engage and work with the relevant authorities to ensure that the marriage institution and family values are upheld so that our children can be formed in an environment that is holistic, nurturing, caring and loving. We also need to ensure that society does not become too individualistic in pursuing their needs at the expense of the greater good of society. Because the future of Singapore society and humanity at large passes by way of the family, every Catholic should endeavor to save and foster the values and requirements of the family.  This call is urgent and important because if the family is destroyed, then our society would become fragmented.

That said, I am also aware that some of our faithful are confused and are struggling to come to terms with their own sexuality, or that of their loved ones.  I wish to take this opportunity to assure you that the Church feels with you and views every individual as unique and precious in the eyes of God, regardless of his/her sexual inclination or state of life.  However, the Church’s position on the matter of LGBT relationships has always been consistent; that sexual activity outside of a heterosexual relationship is not in accordance with the laws of creation because such acts are not open to new life.  It is in this spirit of compassion that I am exploring the setting up of support groups to assist those who are struggling with same sex attraction and their loved ones who have difficulty accepting them.

Finally, I urge you, my dear faithful, to continue to pray with me for all those who are confused, fearful and struggling with their sexuality, that the Lord will guide, protect and strengthen them, especially in their most vulnerable moments and bring them healing and peace of mind. May the Lord, who created all things and proclaimed that ‘it is good’, renew the face of the earth.

 

+ Archbishop William Goh

1 August 2013

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Tags: Educators, Parents, Students

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Categories: Homilies / Messages

The following is an extract from the CMECS (Civics and Moral Education for Catholic Schools): Foundations for Sexuality Education Programme, created by the Family Life Society (FLS) in collaboration with ACCS.

 

The prevalent perspective on sexuality says “I am free to do what I want (with my body) provided I don’t hurt anyone” and “My body belongs to me (just like my handphone, my clothes, my computer, etc…)”. But this is not true for at least four reasons:

  1.  My body is me and I am my body: “Me” and “My Body” are like two layers of a rolled cake and they cannot be separated without breaking the entire cake. Neither of the two layers is closer to the core, the most intimate “me”, as they are wrapped together all the way to the centre. Ultimately, accessing the most intimate parts of my body means accessing the most intimate part of me. The intimacy of the body is the intimacy of the person. Saying ” our relationship is just physical” makes no sense.
  2. My body communicates with a language I cannot change: sex is always personal. The idea of separating intimacy of the body from intimacy of the person is floored also on another account: the body communicates with a language which is independent of our intentions, of our culture or social norms. Even if I said: “With this slap I meant to tell you “I love you”; the message received by the slapped cheek would not be one of love. Our body speaks for us with its own unchangeable language.
  3. What is personal must never be “used”: the sexual aspect of the body is always personal and intimate and communicates a personal and intimate union and must never be used as a means to other ends (i.e. sex for grades, prostitution);
  4. My decisions make me: my decisions not only change the world outside me but also change something in me that shape my character and the kind of persons I become.

Education is more than information about facts and consequences. To educate is to accompany persons in their development by providing skills to become better persons.

 

The full CMECS programme on Foundations for Sexuality Education for use with Sec 3 students can be obtained from ACCS. Workshops for teacher are also available (free of charge) at ACCS or in schools by mutual arrangement. Contact us for more details.

10 January 2011

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Tags: Educators, Parents, Students

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Categories: Homilies / Messages, News

Dear Principals, Vice-Principals and Heads of Department in our Catholic Schools,

Greetings for the New Year! My prayers and blessings on all of you as you begin a new academic year.

On the occasion of the World Day for Peace on January 1st our Pope Benedict has dedicated his message to peace which he connects closely to religious freedom. He says “The right to religious freedom is rooted in the very dignity of the human person, whose transcendent nature must not be ignored or overlooked. God created man and woman in his own image and likeness (cf. Gen 1:27). For this reason each person is endowed with the sacred right to a full life, also from a spiritual standpoint. Without the acknowledgement of his spiritual being, without openness to the transcendent, the human person withdraws within himself, fails to find answers to the heart’s deepest questions about life’s meaning, fails to appropriate lasting ethical values and principles, and fails even to experience authentic freedom and to build a just society.”

I would like to reiterate with the Pope, the importance of the Spiritual and Ethical dimensions of human life and the importance of religious freedom which is to be exercised appropriately. As we begin a new school year I pray that all our Catholic Schools remember that we have a duty and a right to nurture our Catholic identity for the benefit of all our students.

Many of you have requested that the Catholic Church teachings be clarified in the area of Pre-Marital Sex and Contraception in the context of the sexuality programmes that are taught in our schools.

Firstly, we acknowledge that we live in a secular society where no specific religious group has the right to impose its beliefs on others. Within the context of our Catholic Schools however I would find it unacceptable if students were given a compromised message on pre-marital sex. This applies to all students in the school.

Secondly, we are very concerned with the increasing incidence of sexually transmitted infections among students caused by young people indulging in sexual activity with multiple partners. We would like to collaborate with the Health Promotion Board to do whatever is best for our young people in this regard.

We are convinced that the solution to our problems is not to compromise but to remain faithful to what has been proven beneficial to the human person and supports the dignity and sacredness of human love and life. As you have asked for a statement on the Church’s teachings I have prepared some paragraphs below for you to study and apply in sexuality education programmes that are to be delivered in our schools.

The Church’s official teaching

The official teaching of the church regarding sexual intercourse (the marital act) and contraception has been consistently taught both in the tradition and in the official Magisterium of the church.

Pius XI in 1930 wrote in the encyclical Casti Connubi: “any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.” (CC 56). 

At the time, this teaching was simply unquestioned and accepted by a church and culture that appreciated the value of fertility and offspring. The “sexual revolution” of the 60’s sought to question traditional sexual values and behavior while the invention of oral contraceptives made some theologians raise new questions on the traditional teaching of the church regarding contraception.

After much debate, in 1968 in the after-math of the Second Vatican Council, Pope Paul VI published the encyclical Humanae Vitae reiterating the previous position of the church: “The Church… teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life.” (HV 11) In another place it reads “every action which… proposes whether as an end or as a means, to render procreation impossible is intrinsically evil” (HV14). 

This teaching has been reaffirmed by John Paul II in his Apostolic Exhortation of 1981,Familiaris Consortio and offered to the faithful in the teachings of the ‘Catechism of the Catholic church’ as follows: “the two meanings or values of marriage cannot be separated without altering the couple’s spiritual life and compromising the goods of marriage and the future of the family” (CCC 2362).

Two things we should stress from these texts: First, there is no mention of any particular means of contraception, since what is at stake is not the method used or whether this method is natural or artificial. What is at stake is the moral act of contraception. Thus, whether the choice to contracept is done through the use of condoms, oral hormones, behavior (such as the “so called” withdrawal method) or simply a general attitude or mentality against the conception of a child, what spouses choose to do is to render their marital life sterile.

A second point we need to stress is this teaching concerns marital acts, since marital acts are the only ethical sexual acts in the eyes of the church. The teaching of the church is concerned with the faithful preservation of the teachings of Jesus Christ and its application in different times and places to assist Christians to lead lives consistent with their status as children of God.

If we present to our young people how to use the condom outside marriage, just in case you need it, it would be as though the church is teaching us how to sin less grievously which makes no sense. Thus, we do not find official teachings of the church on the uses of contraceptives in extramarital or homosexual sex.

So far, we have sought to clarify the stand of the church regarding contraception. The question remains though whether it would be better to use contraceptives in cases of unethical sexual intercourse for the sake of preventing a contagion of diseases. There is no official teaching of the church on this point and we are left to the discussion of theologians and other authorities on this point.

The use of condoms
First of all, we must note that condoms, even if invented or commonly used to prevent the transmission of life, are now also used to prevent the transmission of death. Condoms in that sense would not be primarily an instrument of contraception but an instrument of prevention of the spread of a disease. In fact, condoms, when used in homosexual acts, cannot be contraceptive at all, since the homosexual act is never a conceptive act in the first place.

So, even when extra-marital sex is intrinsically wrong, wouldn’t it be better that these wrong acts, would be rendered “less irresponsible and dangerous” by protecting the participants of the sexual act with a condom? Bishop Anthony Fisher, Australian Bishop and a member of the Pontifical Academy for Life, thinks so: “Whether and when condoms are effective for preventing disease transmission is complex (…). But prima facie, while extra-marital intercourse is always wrong because it is unchaste, the intention of reducing the danger to health by wearing a condom is a good one and the actual act is indifferent.”

However, his argument does not conclude there. He continues: “On the other hand, insofar as using a condom lends a true – or, more likely, false – sense of security to sexual activity it may make the user more likely to engage in wrongful intercourse and so condomizing intercourse can aggravate the wrong. As such, the activity becomes habitual it further clouds people’s understanding of sexuality, and accustoms them to ways of thinking and relating that will make it more difficult for them ever to enter profoundly into marital communion.  Condoms may be ‘safer’ but they certainly do nothing for people’s chastity!” [Anthony Fisher, Cooperation, Condoms and HIV (Henkels Lecture for Bioethics Symposium on Moral Conviction vs Political Pressure, Institute of Bioethics at Franciscan University of Steubenville, Ohio USA)]

Some theologians argue that if contraception is wrong in itself, couples who engage in the sexual act outside marriage, when they use contraceptives are in fact adding a new wrong to their already wrong act of extra-marital sex.

Another debated issue is whether married couples could use condoms if one partner is infected with the HIV virus. Cardinals and other ecclesiastical authorities have defended condom use by married couples to prevent transmission of HIV. Examples of these are Carlo Cardinal Martini, Cardinal Javier Lozano Barragán, former president of the Pontifical Council for Health Care Workers, Cardinal Danneels of Belgium and George Cottier, O.P., former theologian to John Paul II.

The opposite opinion is also held that such acts would not be true marital acts, since they would prevent the act from being fully a sexual marital act because it precisely prevents its consummation.

Recently, in the book-interview “Light of the World”, the Pope made some comments regarding the seemingly responsible use of condoms by male prostitutes. The Press understood this as an exception to the normal policy of the church against condoms and a possible change of vision in the church’s doctrine on contraception. The Press has spread this message far and wide, without much clarity.

The statement of Benedict XVI commenting on the special case of “male prostitutes” is not one more opinion on either side, but a deeper statement. He sees in the undeniably good intention of the prostitute a “movement towards the good” even within the wrongness of the act. The statement of the Pope goes beyond the individualistic morality of the case per se towards a more holistic approach.

Conclusion
I am deeply grateful to all of you for your care of the young and their moral and spiritual development as well as their intellectual and physical growth. My prayers accompany all your efforts.

Let us have the courage of our convictions and bring true education and values into sexuality and all other subjects and aspects of school life.

 

Your brother and friend,
+Archbishop Nicholas Chia
10 January 2011

20 September 2010

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Tags: Educators, Students

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Categories: Homilies / Messages, News

As part of the Papal Visit to the UK in 2010, Pope Benedict XVI visited St Mary’s University in Twickenham. There, he met 3,500 school children and students to celebrate Catholic education at ‘The Big Assembly’ event. This was the speech the Holy Father gave to the students.

 

Dear Brothers and Sisters in Christ,
Dear young friends,

First of all, I want to say how glad I am to be here with you today. I greet you most warmly, those who have come to Saint Mary’s University from Catholic schools and colleges across the United Kingdom, and all who are watching on television and via the internet. I thank Bishop McMahon for his gracious welcome, I thank the choir and the band for the lovely music which began our celebration, and I thank Miss Bellot for her kind words on behalf of all the young people present. In view of London’s forthcoming Olympic Games, it has been a pleasure to inaugurate this Sports Foundation, named in honour of Pope John Paul II, and I pray that all who come here will give glory to God through their sporting activities, as well as bringing enjoyment to themselves and to others.

It is not often that a Pope, or indeed anyone else, has the opportunity to speak to the students of all the Catholic schools of England, Wales and Scotland at the same time. And since I have the chance now, there is something I very much want to say to you. I hope that among those of you listening to me today there are some of the future saints of the twenty-first century. What God wants most of all for each one of you is that you should become holy. He loves you much more than you could ever begin to imagine, and he wants the very best for you. And by far the best thing for you is to grow in holiness.

Perhaps some of you have never thought about this before. Perhaps some of you think being a saint is not for you. Let me explain what I mean. When we are young, we can usually think of people that we look up to, people we admire, people we want to be like. It could be someone we meet in our daily lives that we hold in great esteem. Or it could be someone famous. We live in a celebrity culture, and young people are often encouraged to model themselves on figures from the world of sport or entertainment. My question for you is this: what are the qualities you see in others that you would most like to have yourselves? What kind of person would you really like to be?

When I invite you to become saints, I am asking you not to be content with second best. I am asking you not to pursue one limited goal and ignore all the others. Having money makes it possible to be generous and to do good in the world, but on its own, it is not enough to make us happy. Being highly skilled in some activity or profession is good, but it will not satisfy us unless we aim for something greater still. It might make us famous, but it will not make us happy. Happiness is something we all want, but one of the great tragedies in this world is that so many people never find it, because they look for it in the wrong places. The key to it is very simple – true happiness is to be found in God. We need to have the courage to place our deepest hopes in God alone, not in money, in a career, in worldly success, or in our relationships with others, but in God. Only he can satisfy the deepest needs of our hearts.

Not only does God love us with a depth and an intensity that we can scarcely begin to comprehend, but he invites us to respond to that love. You all know what it is like when you meet someone interesting and attractive, and you want to be that person’s friend. You always hope they will find you interesting and attractive, and want to be your friend. God wants your friendship. And once you enter into friendship with God, everything in your life begins to change. As you come to know him better, you find you want to reflect something of his infinite goodness in your own life. You are attracted to the practice of virtue. You begin to see greed and selfishness and all the other sins for what they really are, destructive and dangerous tendencies that cause deep suffering and do great damage, and you want to avoid falling into that trap yourselves. You begin to feel compassion for people in difficulties and you are eager to do something to help them. You want to come to the aid of the poor and the hungry, you want to comfort the sorrowful, you want to be kind and generous. And once these things begin to matter to you, you are well on the way to becoming saints.

In your Catholic schools, there is always a bigger picture over and above the individual subjects you study, the different skills you learn. All the work you do is placed in the context of growing in friendship with God, and all that flows from that friendship. So you learn not just to be good students, but good citizens, good people. As you move higher up the school, you have to make choices regarding the subjects you study, you begin to specialize with a view to what you are going to do later on in life. That is right and proper. But always remember that every subject you study is part of a bigger picture. Never allow yourselves to become narrow. The world needs good scientists, but a scientific outlook becomes dangerously narrow if it ignores the religious or ethical dimension of life, just as religion becomes narrow if it rejects the legitimate contribution of science to our understanding of the world. We need good historians and philosophers and economists, but if the account they give of human life within their particular field is too narrowly focused, they can lead us seriously astray.

A good school provides a rounded education for the whole person. And a good Catholic school, over and above this, should help all its students to become saints. I know that there are many non-Catholics studying in the Catholic schools in Great Britain, and I wish to include all of you in my words today. I pray that you too will feel encouraged to practise virtue and to grow in knowledge and friendship with God alongside your Catholic classmates. You are a reminder to them of the bigger picture that exists outside the school, and indeed, it is only right that respect and friendship for members of other religious traditions should be among the virtues learned in a Catholic school. I hope too that you will want to share with everyone you meet the values and insights you have learned through the Christian education you have received.

Dear friends, I thank you for your attention, I promise to pray for you, and I ask you to pray for me. I hope to see many of you next August, at the World Youth Day in Madrid. In the meantime, may God bless you all!

 

Given at the Sports Arena of St Mary’s University College, Twickenham
17 September 2010

Source: thepapalvisit.org.uk
Photo credit: thepapalvisit.org.uk

19 September 2010

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Tags: Educators

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Categories: Homilies / Messages, News

As part of the Papal Visit to the UK in 2010, Pope Benedict XVI visited St Mary’s University in Twickenham. There, in the first event of the day the Holy Father prayed with representatives of religious congregations, including those who have a charism for education and the history of education, in the University Chapel.

 

Your Excellency the Secretary of State for Education,
Bishop Stack, Dr Naylor,
Reverend Fathers, Brothers and Sisters in Christ,

I am pleased to have this opportunity to pay tribute to the outstanding contribution made by religious men and women in this land to the noble task of education. I thank the young people for their fine singing, and I thank Sister Teresa for her words. To her and to all the dedicated men and women who devote their lives to teaching the young, I want to express sentiments of deep appreciation. You form new generations not only in knowledge of the faith, but in every aspect of what it means to live as mature and responsible citizens in today’s world.

As you know, the task of a teacher is not simply to impart information or to provide training in skills intended to deliver some economic benefit to society; education is not and must never be considered as purely utilitarian. It is about forming the human person, equipping him or her to live life to the full – in short it is about imparting wisdom. And true wisdom is inseparable from knowledge of the Creator, for “both we and our words are in his hand, as are all understanding and skill in crafts” (Wis 7:16).

This transcendent dimension of study and teaching was clearly grasped by the monks who contributed so much to the evangelization of these islands. I am thinking of the Benedictines who accompanied Saint Augustine on his mission to England, of the disciples of Saint Columba who spread the faith across Scotland and Northern England, of Saint David and his companions in Wales. Since the search for God, which lies at the heart of the monastic vocation, requires active engagement with the means by which he makes himself known – his creation and his revealed word – it was only natural that the monastery should have a library and a school (cf. Address to representatives from the world of culture at the “Collège des Bernardins” in Paris, 12 September 2008). It was the monks’ dedication to learning as the path on which to encounter the Incarnate Word of God that was to lay the foundations of our Western culture and civilization.

Looking around me today, I see many apostolic religious whose charism includes the education of the young. This gives me an opportunity to give thanks to God for the life and work of the Venerable Mary Ward, a native of this land whose pioneering vision of apostolic religious life for women has borne so much fruit. I myself as a young boy was taught by the “English Ladies” and I owe them a deep debt of gratitude. Many of you belong to teaching orders that have carried the light of the Gospel to far-off lands as part of the Church’s great missionary work, and for this too I give thanks and praise to God. Often you laid the foundations of educational provision long before the State assumed a responsibility for this vital service to the individual and to society. As the relative roles of Church and State in the field of education continue to evolve, never forget that religious have a unique contribution to offer to this apostolate, above all through lives consecrated to God and through faithful, loving witness to Christ, the supreme Teacher.

Indeed, the presence of religious in Catholic schools is a powerful reminder of the much-discussed Catholic ethos that needs to inform every aspect of school life. This extends far beyond the self-evident requirement that the content of the teaching should always be in conformity with Church doctrine. It means that the life of faith needs to be the driving force behind every activity in the school, so that the Church’s mission may be served effectively, and the young people may discover the joy of entering into Christ’s “being for others” (Spe Salvi, 28).

Before I conclude, I wish to add a particular word of appreciation for those whose task it is to ensure that our schools provide a safe environment for children and young people. Our responsibility towards those entrusted to us for their Christian formation demands nothing less. Indeed, the life of faith can only be effectively nurtured when the prevailing atmosphere is one of respectful and affectionate trust. I pray that this may continue to be a hallmark of the Catholic schools in this country.

 

 

Given at the Chapel of St Mary’s University College, Twickenham
17 September 2010

Source and photo credit: thepapalvisit.org.uk