11 February 2022


Tags: Students


Categories: Reflections

February is the month dedicated to the Holy Family, which is quite apt for those of us who celebrate Chinese New Year, which usually falls within this month too. The Chinese Lunar New Year celebrations are focused on family reunions, visiting relatives and cherishing your loved ones, displaying the virtue of filial piety.

Just like Catholics with our Octaves and liturgical seasons drawing out celebrations beyond a single day, the Chinese spend fifteen days feasting for the New Year. Each day has its own significance and rituals which bind families closer together. For example, on the eleventh day, fathers traditionally invite their sons-in-law to dinner. On the twelfth day, married daughters return to their childhood homes to visit their parents.

Since the 17th century, Catholics have devoted this month to celebrating the Holy Family, because the month began on February 2 with the Holy Family travelling together for the Presentation of the Child Jesus in the Temple (Luke 2:22). This feast, traditionally known as Candlemas, marks the end of the forty days of Christmastide in the old liturgical calendar. Until a few years ago, the Vatican kept their enormous Christmas tree up in St Peter’s Square until this day.


Missing Jesus

After the Presentation of the Lord, every year the Holy Family went back to Jerusalem to mark the Passover (Luke 2:41). When Jesus was twelve years old, Joseph and Mary went home after the ceremonies and only realised that their son was missing after three days of journeying. Travelling in the busy caravan with many families, they had not realised they had lost God!

Wrapped up in our busy lives, engrossed with study and play, we can also lose sight of God. Like Joseph and Mary, we should then hasten back to God’s house to find Him.


Familial Frustrations

It is said that “family” stands for: Father And Mother, I Love You.

As Catholics, we have been given the commandment: “Honour your father and your mother, so that you may live long in the land the Lord your God is giving you.” (Exodus 20:12)

Sometimes, it can be very difficult to honour your parents, particularly when they annoy or frustrate you. Scripture reminds parents: “Do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:4), and “Do not provoke your children, so they will not become discouraged” (Colossians 3:21). At the same time, children are exhorted: “Obey your parents in everything, for this pleases the Lord.” (Colossians 3:20)

It can be challenging to obey your parents especially if they suffer from a mental illness or trauma making them act irrationally at times, or if they simply do not understand your perspective because of the generation gap. They grew up in a different time and went through their own life experiences. Even loving parents will upset their children at one point or another, as we each have different goals and preferences.

Jesus said to Joseph and Mary when they found Him: “Why were you searching for me? Didn’t you know I had to be about my Father’s business?” (Luke 1:49)

However, even though the Child Jesus was God, the Second Person of the Holy Trinity, He submitted Himself to the authority of Mary and Joseph (Luke 2:51). Thus in His human nature, He “advanced in wisdom, and age, and grace with God and men” (Luke 2:52). We can learn the virtues of humility and obedience from Jesus.

One way to honour your parents when they are frustrating you, is to distinguish the action from the person. You can still love and honour your parents, even if you respectfully disagree with them. Furthermore, as they have far more life experience than you, they can see pitfalls which you cannot, and it is usually wise to obey them.


The Domestic Church

Our parents receive their authority from God and are conduits of His love and grace to us, just as St Joseph was “the one chosen shadow of God upon earth”, as Father Faber calls him in his hymn to the saint.

God could have chosen to come to Earth as a full-grown man, but instead He became a little child, brought up in an ordinary family. Thus, He became truly as one of us. The family is the basic unit of society, the domestic church in which we learn how to love and serve God and others. It is meant to be a mirror of the Holy Trinity, a communion of love.

We can pray today for the Holy Family to intercede for us to the Blessed Trinity, that our families may be as loving and united as theirs, always putting God first in our lives, allowing Him to sanctify every aspect of our days, every interaction in our relationships.

Pope St John Paul II said: “From contemplation of the Holy Family of Nazareth, the Church draws the values to hold up to the women and men of all times and all cultures… At the school of Nazareth every family learns to be a workshop of love, unity and openness to life.

27 January 2022


Tags: Educators, Parents, Students


Categories: Reflections, Saints

Strive to be faithful to that which God has called you.

– St Angela Merici


Angela Merici was a lay Franciscan who founded the Company of St Ursula – named for the legendary princess and virgin martyr St Ursula, patroness of universities – in 1535, with the purpose of educating girls.

Born on a farm in 1474, Angela was orphaned when she was ten years old. She and her sister were taken in by an uncle. When her sister died suddenly without the last rites, Angela was very distressed. She was comforted by a vision of her sister in Heaven with a procession of angels and virgins, like Jacob’s Ladder (Genesis 28:12).

A Solemn Vow

The 15-year-old Angela became a Franciscan tertiary, a laywoman living by the spirituality of St Francis. She was very beautiful, and people often complimented her lustrous hair. To avoid the attention, she covered her locks in soot. She had vowed to dedicate herself completely to God as a consecrated lay virgin.

When she was twenty, her uncle died, and she returned to live with her brothers, on her own property which would have been her dowry had she chosen to marry. She received another vision, that she was to establish an association of virgins who would devote their lives to teaching young girls, ensuring they received the Catholic faith.

In obedience to God’s will, Angela gathered twelve young women in the city of Brescia and began her life’s work. These women made a commitment of their lives on 25 November 1535, the feast day of St Catherine of Alexandria, another early Christian virgin martyr. They were the very first teaching order of female religious sisters.


Sanctifying Society

Angela’s aim was to nourish and sanctify families through educating future wives and mothers in Christian virtue. She observed: “Disorder in society is the result of disorder in the family.”

Angela also wrote in her Spiritual Testament: “Mothers of children, even if they have a thousand, carry each and every one fixed in their hearts, and because of the strength of their love they do not forget any of them. In fact, it seems that the more children they have, the more their love and care for each one is increased.”

She knew that the family is the domestic church, the first school of love for every child, and if she and her religious sisters could foster the faith and intellect of young girls, that would produce significant positive flow-on effects for future generations.

Charity Begins at Home

Angela made a pilgrimage to Rome to gain the indulgences of the Jubilee Year. Pope Clement VII had heard of her virtue, and invited her to expand her work to Rome. However, Angela disliked the limelight, and chose to return to her humble hometown.

Angela taught her religious sisters to serve God while remaining in the world, teaching the girls in their own neighbourhoods, meeting regularly for prayer, and practising a form of religious life in their own homes, following a Rule of Life emphasising celibacy, poverty and obedience. Pope Paul III approved her Rule in 1544.


Incorruptible Saint

When Angela died in Brescia on 27 January 1540, there were 24 communities of the Company of St Ursula serving throughout the region. Her body was clothed in the habit of a Franciscan tertiary and was interred in the Church of Sant’Afra, where Angela had spent many hours praying at the tombs of the Brescian martyrs. Her body remained there until the church was destroyed by bombs in World War II. Angela’s incorrupt remains survived the bombing, and are still available for veneration in Brescia.


Woman of Faith

St Angela Merici’s life is a testament to the good which can flourish when a single person assents to God’s calling, becoming a flame which lights other candles, causing a cascade of love throughout space and time. Today, the Secular Institute of Saint Angela Merici or the Angelines are present in 23 countries throughout the world, including Singapore.

How is God calling you to serve today? Are there ways in which you can display God’s love to those in your neighbourhood, as St Angela did?


Do not lose heart, even if you should discover that you lack qualities necessary for the work to which you are called. He who called you will not desert you, but the moment you are in need, He will stretch out His saving hand.

– St Angela Merici

11 January 2022


Tags: Educators, Parents, Students


Categories: Reflections

With the commencement of the new school year, various school leaders have been reassigned to new posts. After eight years of service as principal of CHIJ Katong Convent, Ms Patricia Chan has taken on a new posting, moving to the Ministry of Education (MOE) as Director of English Language and Literature in the Curriculum Planning and Development Division (CPDD).


Sweet Memories

Reflecting on her time in the CHIJ family, Ms Chan shares that her favourite memory is of Book and Music Week (BMW), a well-loved school tradition dating back more than fifty years. She explains: “It is a time where the formal confines of the classroom make way for spontaneous and experiential learning through the love of music, the written word and the arts.”

The spunky principal has aimed to do something memorable for her students in commencing the festivities each year. “In my first year, I dressed up as William Shakespeare and delivered my opening in iambic pentameter, while for the SG50 celebration in 2015 I performed a soliloquy as a Samsui Woman to celebrate the pioneers of Singapore,” Ms Chan reminisces. “Last year, I donned the IJ uniform to mark my coming of a full circle as a student and a principal, to drive home the message of time and space.”

(Photo: CHIJ Katong Convent Facebook)


Recalling a more challenging task, Ms Chan says: “Moving the school to a holding site for two years, overseeing the re-building of the school and moving the school back to Marine Terrace to its newly renovated and refurbished campus was also quite an experience. Embracing all the technicalities of construction, engineering and design was not without its difficulties – I was a fish out of water – but keeping sight of the core focus that we are building a conducive environment for work, play and study made the process exciting.”


Trust in God

Ms Chan ponders how her Catholic faith has guided her through her career: “As a person of faith, I know that God has a plan for everything. His ways are not our ways, and He always makes things good in His time.”

Recognising the hand of Divine Providence throughout her life, Ms Chan states: “I have learnt not to seek answers or solutions readily when things don’t turn out right; over time, I know the Lord will provide, I just need to have the faith and trust in Him.”

“More often than not,” she adds, “The answers or a way out is frequently through words and actions of others, or a change in the course of events, or sometimes, an inspiration of a brainwave which comes during unexpected periods.”

Turning to Scripture, Ms Chan reveals how the Word of God has sustained her: “My favourite quote from Philippians 4:13, I can do all things through Christ who strengthens me, has given me the strength to embrace the unknowns or the seemingly dire situations.”


Hope for the Future

Ms Chan expresses her hopes for the future of CHIJ Katong Convent, that it may “grow from strength to strength as a Catholic IJ school.”

“Specifically,” she adds, “For the staff – that they continue to grow in spirit, mind and skills for themselves and the charges they care for, and for the girls – that the school develops in them the strength of character to lead with care, to learn with passion, and to live with purpose as contributing members of society.”

Ms Patricia Chan donned the IJ uniform at the opening of her final Book and Music Week as the principal of CHIJ Katong Convent and reflected on how an IJ school inspired by the spirituality of Nicolas Barré set them up for life. (Photo: CHIJ Katong Convent Instagram)


A New Leader

Considering her successor, Mdm Hilda Tan Hwee Tsian – who has been rotated from Meridian Secondary School – Ms Chan says: “CHIJ Katong Convent is blessed to receive another IJ alumnus as her new principal. As IJ alumnus, Mrs Hilda Tan already has a shared experience and a common identity she can tap in charting the next directions of the school.”

Ms Chan continues: “The appreciation (Mdm Tan) has of the school’s history and heritage enables her to write the present in order to chart the growth of the school for future generations. She will have a good starting point.”


A Great Responsibility

Contemplating how her time as a Catholic school principal has formed her as a person, Ms Chan shares: “The oft-said statement that with authority comes responsibility, couldn’t have resonated more.  As a Catholic leading a Catholic school, I take it as a personal accountability to uphold the Catholic ethos and identity of the school.”

Drawing upon a Biblical theme, Ms Chan continues: “I pretty much likened it to the parable of the talents, where I am privileged to be leading a Catholic school and therefore much is to be expected of me.  Leadership has forced me out of my comfort zone in making my own faith journey more visible.”

Referring to the founder of the Convent of the Holy Infant Jesus schools, she affirms: “Understanding the charism of Blessed Nicolas Barré has also led me to grow in faith and spirituality in the way I lead the school and interact with my students and staff. This mindfulness has helped me calibrate how I need to think and act, especially with others.”

She concludes, “Being Principal of a Catholic school has given me the lens to consider how I might create an encounter with Christ for the people with whom I interact. This is a gift which I will continue to treasure and take to wherever I am.”

16 December 2021


Tags: Educators, Parents, Students


Categories: Homilies / Messages, Reflections

Happy New Liturgical Year! Advent marks a new year in the Catholic Church. This is an important time of spiritual preparation for Christmas. Just as we prepare for the glorious joy of Easter with Lenten fasting and penance, so do we prepare to celebrate the birth of Christ with the quiet contemplation of Advent.

“Advent” is derived from the Latin ad venio, “to come”. This liturgical season anticipates the Adventus Domini, the coming of the Lord. The sublime secret is that Christ is already here: He has been present in Mary’s womb since the Annunciation on 25 March.

Pope Benedict XVI taught us in his book Dogma and Preaching:

“Advent” does not mean “expectation,” as some may think. It is a translation of the Greek word parousia which means “presence” or, more accurately, “arrival,”, i.e., the beginning of a presence. In antiquity the word was a technical term for the presence of a king or ruler and also for the god being worshipped, who bestows his parousia on his devotees for a time.“Advent,” then, means a presence begun, the presence being that of God. Advent reminds us, therefore, of two things: first, that God’s presence in the world has already begun, that He is present though in a hidden manner; second, that His presence has only begun and is not yet full and complete, that it is in a state of development, of becoming and progressing toward its full form.

His presence has already begun, and we, the faithful, are the ones through whom He wishes to be present in the world. Through our faith, hope, and love He wants his light to shine over and over again in the night of the world.

That night is “today” whenever the “Word” becomes “flesh” or genuine human reality. The Christ child comes in a real sense whenever human beings act out of authentic love for the Lord.


Advent is also a time in which we call to mind Christ’s Second Coming and prepare our hearts to receive Him at the end of days. We look forward to the resurrection of the dead, and the life of the world to come, with the restoration of all creation ending our exile in this vale of tears. Various Advent traditions include the Jesse tree, which traces salvation history through Jesus’ genealogy; the Advent calendar, with a surprise for each day we count down to Christmas; and the Advent wreath, with candles representing Hope, Peace, Joy and Love. Does your family practise any of these traditions? They can be both a fun and prayerful way to anticipate the magnificent celebration of Christ’s birth.

A beautiful Advent prayer is the St Andrew Christmas Novena, which encapsulates a deep longing for God’s arrival in the dark night of a world in need of a Saviour, a world hungering for Love. This Advent, let us be open to God’s quiet presence amidst the hustle and bustle of life, making room for Him to be born in our hearts so that we may bear Him to every person we meet, irradiating their lives with joy.


St Andrew Christmas Novena

Hail, and blessed be the hour and moment
at which the Son of God was born of a most pure Virgin
at a stable at midnight in Bethlehem in the piercing cold.
At that hour vouchsafe, I beseech Thee,
to hear my prayers and grant my desires.
(Mention your intentions here)
Through Jesus Christ and His most Blessed Mother. Amen.

9 November 2021


Tags: Students


Categories: Reflections

Just as people often mistake vibrant Sydney for Australia’s capital city, instead of quiet Canberra, many mistake St Peter’s Basilica for the pope’s cathedral. In fact, the cathedra or seat of the Bishop of Rome is found in the Cathedral of the Most Holy Saviour and of Saints John the Baptist and John the Evangelist in the Lateran, more commonly known as St John Lateran.

Founded in AD 324, when the emperor Constantine gave part of the Roman palace of the Laterani to Pope Sylvester I, the church is the oldest and highest ranking of the four papal major basilicas, holding the unique title of “archbasilica”. The word basilica comes from the Greek basileus, meaning king. St John Lateran is the oldest public church in the city of Rome, and the oldest basilica of the Western world. On its front wall is a plaque inscribed with the words SACROS LATERAN ECCLES OMNIUM VRBIS ET ORBIS ECCLESIARVM MATER ET CAPUT: “Most Holy Lateran Church, mother and head of all the churches in the city and the world.”

Dedicated by Pope Clement XII on 9 November 1735 to “Christ the Saviour, in honour of Saints John the Baptist and [John] the Evangelist”, St John Lateran’s titular feast is the Transfiguration of Christ on 6 August. As the seat of the Holy Father (the Chair of Peter), the archbasilica is a potent symbol of Christian unity under the teaching authority of the Pope, just as Jesus exhorted the Jews to obey the scribes and Pharisees who had teaching authority signified by the Chair of Moses (Matthew 23:2-3).


The façade of Archbasilica of St John Lateran


Jesus prayed fervently for unity among His followers, while sweating blood in the Garden of Gethsemane the night before His death (John 17:11). Sadly, this has not truly come to pass, with the numerous divisions between Catholics, Orthodox and Protestants throughout the centuries.

Even among the apostles there were disagreements and divisions, as with Paul and Barnabas (Acts 15:39), as well as Peter and Paul (Galatians 2:11), but the apostles had robust discussions and came to an agreement at the Council of Jerusalem (Acts 15). From the apostles, we have received the faith handed down (traditio) through centuries under the unbroken line of papal apostolic succession.

In school, we are often assigned group work, to learn how to cooperate with others in producing a unified piece of work. It can be frustrating when one thinks the others are going about things the wrong way, or when the others are lazy and leave one to do all the work. But the ability to discuss projects honestly and clearly is a crucial life skill.

Humanity has been able to survive through all sorts of adverse situations because as a species, we are able to collaborate and create better living conditions, which would be impossible to sustain individually. Every day, we cooperate with family, friends and strangers – doing the housework, organising meet-ups, following road rules, and so on. We build on the infrastructure fashioned by our forebears.



Our schools run smoothly because there is a symbiotic relationship between the members, with teachers imparting knowledge and modelling virtues to students, and other staff supporting the entire enterprise. Through our schools, we are connected with our alumni families, a history of generations formed through Catholic education, who grow up to serve in the wider community. May the Feast of St John Lateran remind us that, as the 12th century theologian John of Salisbury said:


“We are like dwarfs sitting on the shoulders of giants. We see more, and things that are more distant, than they did, not because our sight is superior or because we are taller than they, but because they raise us up, and by their great stature add to ours.”


Let us strive to be worthy of the gift of education bestowed upon us by our parents and teachers, using it for the good of others and for the glory of God.

22 October 2021


Tags: Educators, Parents, Students


Categories: Reflections, Saints

For many who graduate from school, what endures beyond the grades and accolades is friendship. True friends share in each other’s joys and support one another through challenging times; they help each other grow in virtue, knowledge and maturity. St John Bosco, an educator of street urchins and founder of the Salesians, counselled:

“Fly from bad companions as from the bite of a poisonous snake. If you keep good companions, I can assure you that you will one day rejoice with the blessed in Heaven; whereas if you keep with those who are bad, you will become bad yourself, and you will be in danger of losing your soul.”


Pope John Paul II, born Karol Józef Wojtyła – whose feast is on 22 October, the day of his papal inauguration – knew the importance of friendship as a young man. The German Nazis and Russian communists invaded Poland during his university days in 1939; the university was shut down and he was forced to work as a manual labourer, quarrying limestone. During that time, he met Jan Tyranowski, assigned by a Salesian priest as a student mentor. Jan introduced Karol to the Living Rosary youth groups, which continued to meet throughout World War II, keeping the faith while their priests were imprisoned.

Karol soon discerned a vocation to the priesthood, and Jan managed to attend his ordination on 1 November 1946 before dying of tuberculosis. As a young priest, Fr Wojtyła formed youth groups as his friend Jan had. These young men and women went hiking, attended retreats, and put on plays, despite being in a war zone. In these groups, the youth found freedom which was denied them by the oppressive regime which had seized control of all institutions, including schools. Through the apostolate of friendship, they were able to cultivate human flourishing in the midst of violent turmoil, helping one another grow holistically.


A young John Paul on a hiking trip. Source: voiceofthesouthwest.org


The word “friend” comes from a Proto-Indo-European word meaning “to love”. Pope John Paul II wrote in his book Love and Responsibility:


“Friendship, as has been said, consists in a full commitment of the will to another person with a view to that person’s good.”


This echoes St Thomas Aquinas, who said, “Love is to will the good of another.”

In fact, what Jan and Fr Wojtyła did reflected what Jesus Himself did during His earthly mission. He gathered a group of friends around Him (John 15:15), teaching them about God the Father through His words and actions. These friends of Christ spread the Word of God throughout the world, inviting each of us today to join them in becoming friends of God. The most effective evangelisation is based on a solid foundation of friendship, where one receives the love of God through a friend. How can you share God’s love with your friends today?

21 October 2021


Tags: Educators, Parents, Students


Categories: Events, Saints

This evening, the Infant Jesus Sisters invite everyone to join in the celebration of Holy Mass commemorating the 400th anniversary of the birth of Blessed Nicolas Barré, the founder of their order. Mass will be live-streamed online on YouTube, celebrated by Fr Derrick Yap, OFM.

Today’s feast concludes the jubilee year of the fourth centenary of his birth, a celebration which began last October 21. Nicolas was born the eldest of five children to Antoinette and Louis Barré on 21 October 1621 in Amiens, France. He was their only son; they probably expected him to take over the family business.

However, educated by Jesuits from the age of ten, Nicolas witnessed their prayerful life integrated with charitable action; the Jesuits provided free lodging for poor students. The Jesuits were a missionary order sending priests all over the world to share the Gospel. Nicolas was inspired to be a priest.


Serving the Poor

Instead of joining the Jesuits, he decided to become a Minim, living among the poorest people in town and serving them throughout the epidemics, famines and wars of mid-seventeenth century France. Their motto, Caritas, later influenced the spirituality of the “Charitable Teachers” assembled by Fr Barré: the Infant Jesus Sisters.

Fr Barré was a noted philosophy and theology lecturer, as well as director of the library at the Minim convent of Place Royale, Paris, France. He witnessed the terrible poverty of the people of Paris. During a period of illness, he prayed and reflected that many social ills were the result of youth lacking education, and hence a sense of purpose and direction in life. Fr Barré decided to invite two young women, twenty-year-old Marguerite Lestocq and eighteen-year-old Françoise Duval, to help teach impoverished girls. Three other ladies soon joined the work, known as “Little Charitable Schools”.


Growth of the Mission

After four years of running these small schools, Fr Barré invited the teachers to live as a religious community under the care of Divine Providence: the Charitable Mistresses of the Schools of the Holy Infant Jesus.

He wrote: “We should live in a state of complete dependence on grace, and however great the gifts and effects it produces, we should always focus on God Who is its source. As to our good deeds, we should remember that it is God Who deigns to act through us.”

Summoned back to Paris by the Minims, Fr Barré discovered that news of his schools had spread, and a wealthy woman, Marie de Lorraine, invited him to open more with her financial help. Together, they founded ten schools and a small hospital.

In time, the Infant Jesus Sisters became an institute of pontifical right with communities in five continents, educating children throughout the world. Fr Barré was consulted by St John Baptist de la Salle, who founded the Institute of the Brothers of the Christian Schools to educate boys.


Arrival in Singapore

When founding the LaSallian St Joseph’s Institution in Singapore, Fr Jean-Marie Beurel wrote to the Infant Jesus Sisters in France, asking them to send missionaries to start a girls’ school. The sisters arrived in 1854 after an arduous journey by ship, and founded both a school and an orphanage for babies abandoned at their “Gate of Hope”.

The sisters trusted in God’s providence, teaching by day and supporting themselves as embroiderers by night. Their mission expanded to Japan in 1872 and Thailand in 1885. In Malaya and Singapore, they established 83 schools. Today, there are eleven Convent of the Holy Infant Jesus (CHIJ) schools in Singapore.

The CHIJ badge, designed by French students in 1894, bears the motto Simple Dans Ma Vertu, Forte Dans Mon Devoir: Simple in My Virtue, Steadfast in My Duty. It is a reminder to persevere in one’s responsibilities despite all challenges.

An IJ education forms students holistically, building their characters for the lifelong love and service of God and others. As the hymn to Father Barré says: “Touch many hearts to follow in your footsteps/To dedicate their lives to youth and poor/… to make Christ known and loved.”

At Blessed Nicolas Barré’s beatification in Rome, on 7 March 1999, Pope John Paul II said: “Nicolas Barré tirelessly sought to lead both the people he directed and the charitable teachers to the prayer of the heart, inspired by contemplation of the inexpressible mystery of God Who out of love became a human being and even a little child.”

Today, we celebrate his legacy of faith and love which has formed so many young Singaporean women throughout the generations. Join the IJ community in praying the Mass at 8pm on YouTube.

8 October 2021


Tags: Educators, Parents, Students


Categories: Homilies / Messages, Reflections

In school, teachers often repeat learning points so that they will sink into our heads and hopefully surface when required. As we study at home, we memorise and exercise knowledge through repetition. This also applies to muscle memory, as exemplified in the 1984 movie The Karate Kid. Musicians, dancers and athletes train for hours, going through the same motions over and over again, until they perfect their performances. Acquiring basic life skills like cooking, riding a bicycle or driving a car also entails repetition, until the actions and knowledge involved become second nature.

The same principle applies in the spiritual life. In Jewish custom, ancient prayers like the Psalms are recited every day. Catholic monks and nuns continued this tradition through reciting the Divine Office eight times a day, praying all 150 Psalms every week in the Middle Ages. As laypeople were mostly illiterate and could not learn the psalms, they began to pray 150 Hail Mary‘s in honour of the Incarnation (based on Luke 1:28 and Luke 1:42), interspersed with the Our Father and Glory Be to the Holy Trinity. These are said while contemplating the principle events in the lives of Jesus and Mary. The Rosary is a thoroughly scriptural prayer.

In the Sermon on the Mount, Jesus cautioned us not to pray “vain repetitions as the Gentiles do” (Matthew 6:7). He was an observant Jew and would certainly have memorised the Psalms through many days of prayer; indeed, He quotes them while dying on the cross. In this Gospel, He was warning His disciples against the superstitious ways of the pagans, whose idea of prayer and sacrifice was simply to appease their capricious gods by saying the “right” words, regardless of their inner dispositions.


Jesus goes on to teach His disciples to repeat His personal prayer, which we know as the Our Father or the Lord’s Prayer. In this prayer, we address God intimately, identifying ourselves as His children. The Our Father contains the four cardinal points of prayer: adoration, supplication, repentance and thanksgiving. By reciting this prayer with sincerity, we learn how to speak with God the Father as Jesus does; we are drawn into the divine life of the Holy Trinity. This simple prayer is so rich that the early Church Father Origen wrote a whole treatise on it.

Archbishop Fulton Sheen reflected on the Rosary:

‘The beautiful truth is that there is no repetition in, “I love you.” Because there is a new moment of time, another point in space, the words do not mean the same as they did at another time or space.

Love is never monotonous in the uniformity of its expression. The mind is infinitely variable in its language, but the heart is not. The heart of a man, in the face of the woman he loves, is too poor to translate the infinity of his affection into a different word. So the heart takes one expression, “I love you,” and in saying it over and over again, it never repeats. It is the only real news in the universe. That is what we do when we say the Rosary, we are saying to God, the Trinity, to the Incarnate Saviour, to the Blessed Mother: “I love you, I love you, I love you.”

Each time it means something different because, at each decade, our mind is moving to a new demonstration of the Saviour’s love.’

This month of October is the Month of the Holy Rosary. Even if you cannot commit to five decades a day – which takes about fifteen to twenty minutes – try meditating on one decade a day, perhaps while travelling to school. St Louis de Monfort suggested: “In each mystery, after the word Jesus, add a word to recall and honour the particular mystery. For example: Jesus incarnateJesus sanctifying, etc. as it is indicated at each decade.”

As St Josemaría Escrivá said: “Blessed be that monotony of Hail Mary’s which purifies the monotony of your sins!” The Dominican friar Lacordaire observed: “For Christians, the first of books is the Gospel and the Rosary is actually the abridgement of the Gospel.” Deepen your relationship with God and His mother with this timeless prayer.